The Independent Ear

Marcus Shelby: Musician/Composer/Bandleader on a Mission

Bassist-composer Marcus Shelby is most definitely a man on a mission, and a man more intent on engaging serious subjects in his music than dazzling his audience with aimless instrumental technique. For his previous release his orchestra navigated his original score in tribute to the great emancipator Harriet Tubman.

His latest effort is Soul of the Movement, subtitled Meditations on Dr. Martin Luther King, Jr. on the Porto Fino label. This time out the Bay Area-based Marcus Shelby Orchestra explores original themes based on “Emmett Till”, the Montgomery bus boycott (“Trouble on the Bus”), “Birmingham”, and “Memphis”. He leavens those originals with his arrangements of such familiar, traditional themes as “There is A Balm in Gilead,” “We Shall Overcome,” “Go Tell it On The Mountain,” and Thomas Dorsey’s “Take My Hand Precious Lord.” Shelby rounds out this exceptional program with Charles Mingus‘ Civil Rights era blast “Fables of Faubus,” and Curtis Mayfield’s uplift-the-race “You’re a Winner.”

Already quite curious on the heels of his Harriet Tubman essay, Soul of the Movement compelled us to seek out Marcus Shelby with some questions

Talk about the genesis of the Marcus Shelby Orchestra.

The Marcus Shelby Orchestra began 11 years ago when I was commissioned to write the score for a film called “King of the Bingo Game”, which was based on a short story written by Ralph Ellison. It was such a colorful and fascinating story that it inspired me to reach outside of my regular small group formats at the time (trio, quartet, quintet) and put together a larger ensemble to musically express the melodramatic elements of the film with some sort of justice. I called cats that I had played with in various situations to fill out the band. It was also about the time I met with an organization in San Francisco called the Intersection for the Arts and began presenting concerts there with my new orchestra. This was very inspiring because with the support of the Intersection I had a way of sharing ideas around music that involved history, education, theater, poetry, and other art forms. That was the early foundation of the band and in some way serves as the power behind our musical purpose, which is to use music as a form of communication to inspire, inform, and connect to as many people as possible.

Thus far you’ve explored some very fertile and vital themes, including Harriet Tubman, and the Civil Rights Movement. How did you develop those projects and what are your thoughts about your ensemble being project-oriented?

The themes around Harriet Tubman and Dr. Martin Luther King Jr. and the Civil Rights Movement, including my first historical project — “Port Chicago”, were created out of my interest in learning more about how music was used in these movements to inspire the pursuit of justice. In Harriet Tubman’s case, she used spirituals, blues cries, field hollers, work songs, and other forms of music to manage her communications during and leading up to her escapes. Although she was not the only one to use these techniques, she was definitely one of the most prolific and is a model of the individual power of the blues. Dr. Martin Luther King Jr., and the many protesters of the Civil Rights Movement, also used music in similar ways that slaves did. Dr. King himself said:
[Music is] “An important part of the movement. They are more than just mere incantations of clever phrases designed to invigorate a campaign; they are as old as the history of the Negro in America. They are adaptations of songs the slaves sang – the sorrow songs; the shouts of joy, the battle hymns, and the anthems of our movement. I have heard people talk of their beat and rhythm, but we in the movement are as inspired by their words. “Woke Up This Morning with My Mind Stayed on Freedom” is a sentence that needs no music to make its point. We sing the freedom songs for the same reason the slaves sang them, because we too are in bondage and the songs add hope to our determination that “We shall overcome, Black and White together, we shall overcome someday.” These songs bound us together, gave us courage together, and helped us march together. We could walk toward any Gestapo force. We had cosmic companionship, for we were singing, “Come By Me, Lord, Come By Me.”

Obviously there were many factors that contributed to the abolishment of slavery and the ending of segregation. However, it’s very hard to imagine any of this coming to pass without music. Exploring these themes through the jazz orchestra with composition allows me to research the elements necessary to create the music. Learning about the characters, the time period, the actions and the emotions that drive any story are rich and plenty in our history. I am passionate about the history of courage that came before me in both slavery and segregation. These stories not only inspire me, but they empower me to strive in my current times and looking to the future. I like to use this form of music to share with young people, including my own 2 daughters, as a way of understanding history in a creative way (through music). I believe new forms of storytelling can evolve through such processes depending on the creativity of the composer.

What inspires you to develop a piece of music based on a historic theme?

I am usually inspired about how music is part of a social movement, such as the freedom songs in the Civil Rights Movement. I also like stories in history where visionary characters such as Harriet Tubman, Sojourner Truth, Lucretia Mott, Rev. Fred Shuttlesworth, or Bayard Rustin — just to name a few who inspire me — have well documented lives that can be expressed musically using a large ensemble to bring to life its elements. Because one can easily pick and choose the spectacular stories of the past, I also like the challenge of experimenting with abstract ideas that are not so literal in its musical forms. Nevertheless, I am constantly moved by the fact that the blues as the fundamental source material can be an infinite and compelling form to express any thought or expanded idea — especially when illuminating history.

What are your plans for the Orchestra going forward?

My plans for my band are to continue to explore ways to illuminate history, social political movements, current stories of courage, and the possibilities of hope in the future using music as the form of communication and expression. Specifically, I am personally interested in how green economics and sustainability can be key to social justice and what role music can play in this discussion and movement. The tenets of sustainability, including transportation, recycling, land use, and others have musical relationships that can be expressed much like how music animated and illuminated the Civil Rights Movement. The urgency of protecting and sustaining our planets’ resources has arrived and music must be a partner in ensuring our future in these efforts much like it did to save us from slavery and segregation. I hope to use my band and our music to be part of this movement.

Info (including purchase of his recordings): www.MarcusShelby.com

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A Musician Who KNOWS

When reading George Lewis‘ brilliant biography of the Association for the Advancement of Creative Musicians (AACM), A Power Stronger Than Itself, one of many AACM tenets that struck me was the fact that they stressed diversity in their members; diversity in the sense of having more than one band to work, depending upon the situation, and thus being versatile enough to meet multiple performing options and criteria. When I think about musicians today who truly know the score, who really practice that sense of diversity of ensembles, and who really know how to WORK IT… pianist-composer-bandleader and raconteur Orrin Evans comes to mind. Consider this lineup of performances he has lined up for his annual birthday celebration:

Orrin Evans Annual Birthday Performances

March 25th-30th
…you pick the spot and come to party!

Live at SMOKE
MARCH 25th & 26th
Eddie Henderson trumpet
Joel Frahm sax
Ben Wolfe bass
Donald Edwardsdrums
Orrin Evans piano

WE GONNA BE SWINGING YALL!!!

THEN….

for more info
March 26th 3pm-7pm
SATURDAY AFTERNOON IN TRENTON!!! 3pm-7pm
FREE FOOD AND SWINGING MUSIC!
Matthew Parrish bass
Vince Ector drums
Ralph Bowen sax
Orrin Evans piano

for more info
MARCH 28th
Orrin and Stafford’s Birthday
5pm-7pm (KIDS WELCOME)
Luques Curtis bass
Anwar Marshall drums
Stafford Hunter trombone

THEN FOLLOW US TO…….
CHRIS’S JAZZ CAFE
FOR
THE CAPTAIN BLACK BIG BAND
CD PARTY!!

8PM AND 10PM
Luques Curtis, Anwar Marshall, Ralph Bowen, Victor North, Tim Green, Todd Bashore, Greg Riley, Stafford Hunter, Ernest Stuart, Brent White, David Gibson, Tatum Greenblatt, Brian Kilpatrick, Leon Jordan Jr.,

THEN…..

MARCH 30TH
9pm-1am
ZINC BAR
THE ARIES COLLECTIVE….
TC III vocals
Brinae Ali tap
Tia Fuller sax
Gianluca Renzi bass
Kim Thompson drums

Orrin Evans News

THE ORRIN EVANS TRIO KICKS OFF THE ERTUGEN JAZZ SERIES (go to www.examiner.com)

Orrin Evans, pianist extraordinaire, seems to be everywhere lately. Whether it is leading his own group on recordings (Faith in Action) or backing other artists including Posi-Tone’s own Ralph Bowen on Power Play, Evans has become a major player in contemporary jazz. Orrin’s piano skills have been recognized and now it is time to catch him as a big band leader on Captain Black Big Band. Captain Black was the title of his 1998 Criss Cross label CD, which introduced the composition of the same name.
CLICK HERE FOR THE REST OF THE STORY

Tarbaby just completed a two day run in Spain with Oliver Lake and Ambrose Akinmusire!!!!
Click here for their latest review

JUMP PHILLY…..Pianist Orrin Evans could live just about anywhere.

Born in Trenton and raised in Mount Airy, Evans, 36, quickly went from playing small gigs in his hometown to performing on tour throughout Western Europe and the Middle East.

The Martin Luther King High School grad has recorded numerous albums and collaborated with musicians like Pharaoh Sanders, Branford Marsalis and Mos Def. click here for the rest of the story

KEEP AN EYE OUT FOR SOME GREAT PERFORMANCES COMING UP…
CAPTAIN BLACK BIG BAND LIVE AT DIZZY’S CLUB COCA COLA IN JUNE!!!

Visit www.cdbaby.com or Itunes to purchase ALL RELEASES ON
Imani-Records!

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FOLLOW THE INDEPENDENT EAR ON TWITTER

Tweeting: @IndyEar… March 23-27 live from Cape Town and the annual Cape Town Jazz Festival

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Sista’s Place (part 2)


Our conversation with Viola Plummer, Roger Wareham, and Ahmed Abdullah of Sista’s Place, Brooklyn’s vibrant Saturday night jazz series, continues…

The last time I visited Sista’s Place, to hear a rough & ready band featuring Hamiet Bluiett, D.D. Jackson, Andrew Cyrille, Billy Bang, Bob Stewart, and Sista’s artistic director Ahmed Abdullah, I was struck by the energetic synergy between audience and musicians. There was a constant amen corner from the audience and that in turn seemed to feed the musicians to higher heights, and a palpable raised energy level that was apparent not only in their playing but even on their faces. Part two of our conversation begins with that audience/artist relationship fostered at Sista’s Place.

What’s the reaction from musicians who play Sista’s Place?

Viola Plummer: Everyone says this is it, this is one of the best places they’ve ever played. Because number one they get paid, number two they appreciate that the people listen to their music and that we treat them like they’re artists, and like they’re contributing to our struggle; and then the way the audience responds to them…

Roger Wareham: Many of the artists who have played here talk about the atmosphere when they play here, that they feel so comfortable they just enjoy playing. The artists [who play Sista’s Place] are treated like royalty, they’re not background music for people’s discussions, people come here to hear the music. I remember when I was at [Harvard] and I went to visit Cornell and we heard [poet] Don Lee — he hadn’t become Haki Madhabouti yet. I remember during his reading he had to stop at one point and tell [the audience] to shut up and listen because people were talking, it was disrespectful, and that was the first time I thought about that. People ought to respect the art, and so that’s what we do at Sista’s Place; the most important thing we have are the artists. We don’t always have the resouces to pay them what they’re worth, but we always make sure we pay them what they agree to.

Is Sista’s Place a not-for-profit?

RW: Yeah. And if not enough people walk through the door [artist fees] come out of our pockets. Like Abbey [Lincoln} said, ‘the artists gotta get paid,’ that’s our position. And I think the artists appreciate that, they know when they come here that they are treated and regarded as important contributors to the continuum of our culture.

When I interviewed saxophonist James Spaulding for this Weeksville project he talked about having played the East and now playing Sista’s Place. The first thing he mentioned was looking out on the audience at Sista’s and seeing “a sea of faces that look like me,” and he talked about the audience interaction. For him Sista’s Place felt much the same as playing the East. How would you compare Sista’s to the East?

RW: I think it’s true. I went to the East a couple of times. The first time I saw Betty Carter. The East was cultural nationalist with politics on the line and the whole atmosphere there was something that you immersed yourself in and felt very comfortable with; it emerged out of the struggle of the 60s around black power, black nationalism, and black culture. Sista’s Place has emerged out of the continuation of that struggle around the struggle for black folks’ right to self-determination, to own and control our own things, to exercise dominion over our culture and not have it taken off and commercialized and stolen by other folks, as is the history of just about everything in the United States of America.

Having visited the East and now being an integral part of the operation here at Sista’s Place, when you come here for a performance does it feel very similar?

RW: Yes, it feels very similar; people come in and they feel almost like they’re listening to live music in their home. That’s what a lot of the artists say, that’s what people say, that ‘I feel at home here.’ We had a birthday celebration here for James Spaulding a few weeks ago and he was so ecstatic. They performed and we had birthday cake and everything and the glee on his face was [palpable]; you can tell that he really enjoys playing here and it is reciprocated — and that’s the continuation of the East. The performances here are a living interaction.

Things have changed in a number of different ways since the East. Back then they established the place as purely for African Americans. That apparently never was the policy at Sista’s Place. Given the fact that Sista’s Place audiences are not exclusively black, does it engender the same type of atmosphere?

RW: Yeah, because most of the time the white folks that come here are in the minority; this is not an organization or place where a minority can come here and dictate the atmosphere for the majority. As long as folks don’t act rowdy, there’s not a problem, It helps pay the band. That’s not really an issue because the audience is predominantly black and we set the tone of what happens here. There are some [white] people who come here who are regulars and they’re real cool. Sometimes we get people who come here from abroad and there really haven’t been any problems.

It’s gotta be a bit of a revelation for people who come here from abroad to experience a typical Sista’s Place audience, as opposed to going to some of the more traditional jazz clubs in Manhattan.

RW: Yeah, I guess for them it’s sort of like when they go to black churches on their tours. When we first started people would come here and say ‘oh, this place should be in the Village…’ Why can’t this place be in the black community in Brooklyn, why’s it gotta be in the Village? Why can’t we have this quality in our community? We charge $20-25 for what they charge $50 for at the Vanguard… plus a minimum!

Talk about the performance policy at Sista’s Place.

Ahmed Abdullah: When I started we were doing jazz every two weeks and from then we went to jazz every week, and then we added different forums, like a forum we had called “Conversations with Artists,” where we would interview the artists before they came to play, or after they came to play so that there would be an outreach to the community, so that the people would know who these artists were. I saw nothing adventurous in music in Brooklyn in the 1980s into the 90s when I came to Sista’s Place, and I come from musical adventure. [Editor’s note: in addition to his own musical exploits Abdullah spent 22 years as a member of the Sun Ra Arkestra.] So I wanted to bring some of this [adventurous] music in to Sista’s Place and I [wondered] how could I do it [successfully]. For one thing you gotta talk to black folks; if you don’t talk to black folks… it’s a personal thing. ‘Do I know you”? If I know you, then I might come to see you; if I don’t know you then ‘later for you, I’ve got other things to do, I’ve got enough pressure on me.’ So [the artist conversations] became a real forum to help us bridge the gap to do what we do in Brooklyn because basically we’ve never advertised. The New York Times will give us some play… any number of magazines will write a blurb on us… We’ve always been trying to tap into the community and get the community to support what we’re doing. We call it “Jazz is the music of the spirit” and we believe that is the music — and this goes back to the East and seeing the symbiotic relationship between the community and the artist that was there, and to know that was a very important part of really moving the music forward. The music has to be rooted in the people in order to move the music forward. All of the things I was involved with in Manhattan never really had that. We were Bohemian artists, we weren’t people who… we may have been culturally aware but we weren’t involved in our culture in any way, except to play music. The difference is what we’re doing in Brooklyn now is that there is an understanding of the need, there is an active involvement with the community, there’s an active outreach to the community, and it’s making a difference.

What is your planning process for the jazz presenting season at Sista’s Place?

AA: Usually we start in August when we start planning for September to December. Then in December we plan from January to March, and sometime in February we work on our festival — which runs April-June. We’re still trying to do things that we feel are adventurous, still cutting edge, on Saturday nights. And I do book myself in twice a year.

Talk about the artist forums you present.

AA: We have many different forums at Sista’s Place; I’m constantly trying to figure out ways to get people in the place. The music is still a mystery [to most folks]; we artists work at honing our craft for hours and hours… most people don’t do that with what they do in [work] life. So to expect that somebody’s gonna come and really be open to what you’re doing, when you’re doing something that they’re not necessarily involved with is absurd. You’ve gotta be able to bridge that gap, and if you are the smartest person in the room — or so you think — then you need to reach out and try to personalize what you do. I think that the artist onstage has to be able to talk the people through the music. [Drummer] Andrew Cyrille, when he played here last Saturday with the Haitian Fascination, was a classic example of that. He talked about his background, his parents coming from Haiti, talked about the musicians [in his band] and how he had a relationship with them, where they came from, where they met… All that is important stuff that makes you as a member of the audience feel a part of what it is that person is doing. This music requires an educational forum.

How do you structure these forums?

AA: We would have an artist who is coming in [to perform on a Saturday night], we would have them come in a week before and we would find as much information as we can on them and have them talk to the audience; we would do an interview with them in front of the [free] audience. We also tape these interviews so that we have them as historical records. Or we do [the interviews] in the middle of the show. [For example} We would have a first set and at intermission we would have a conversation, then the second set.

What are some of the programs presented here besides the jazz presentations?

RW: We’ve had games nights, we’ve run some education [programs]; there’s a writer’s workshop run by Louis Reyes Rivera every other week where people come and get help with their writing. We’ve [presented] plays; we rent it out for wedding showers and parties; we’ve had a film series, a book club called the Revolutionary Book Club… So [Sista’s Place] has been pretty much open to the community. We have open mike where young people come… We’ve done a lot of things over the 15 years.

VP: I think Sista’s Place is wonderful, it has had the benefit of the history of the East; it has had the benefit of the coming together of jazz & poetry, and history… I think what Sista’s Place has enabled us to do is to meet people that [the audience has] only read about. We do this thing for Trane and people are so engrossed with the genius; and we do this thing for Miles, and now my grandchildren can talk to me about some real music. We do it for the music; if we could just keep pushing this kind of network, it would be our path towards freedom.

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African Rhythms tops Critics’ Poll

Special thanks to the critics and journalists who participated in the 2010 JazzTimes magazine Year in Review Critics’ Poll (see March 2011 issue with the Henry Threadgill cover) for selecting African Rhythms the autobiography of Randy Weston (Composed by Randy Weston, Arranged by Willard Jenkins; Duke University Press) tops in the Book category!

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